Results for 'Martin D. Moore'

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  1.  25
    Privacy, transparency, and the prisoner’s dilemma.Adam D. Moore & Sean Martin - 2020 - Ethics and Information Technology 22 (3):211-222.
    Aside from making a few weak, and hopefully widely shared claims about the value of privacy, transparency, and accountability, we will offer an argument for the protection of privacy based on individual self-interest and prudence. In large part, this argument will parallel considerations that arise in a prisoner’s dilemma game. After briefly sketching an account of the value of privacy, transparency, and accountability, along with the salient features of a prisoner’s dilemma games, a game-theory analysis will be offered. In a (...)
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  2.  64
    Book Reviews Section 2.Donald Melcer, Frederick B. Davis, Dennis J. Hocevar, Francis J. Kelly, Joseph L. Braga, Verne Keenan, Joseph C. English, Douglas K. Stevenson, James C. Moore, Paul G. Liberty, Thebon Alexander, Jebe E. Brophy, Ronald M. Brown, W. D. Halls, Frederick M. Binder, Jacob L. Susskind, David B. Ripley, Martin Laforse, Bernard Spodek, V. Robert Agostino, R. Mclaren Sawyer, Joseph Kirschner, Franklin Parker & Hilary E. Bender - 1972 - Educational Studies 3 (4):212-225.
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  3.  42
    S. C. Gibb, E. J. Lowe, and R. D. Ingthorsson, eds., Mental Causation and Ontology. Reviewed by. [REVIEW]Dwayne Moore & Tyler Martin - 2015 - Philosophy in Review 35 (4):194-197.
  4.  79
    Sense-Perception And Matter: A Critical Analysis Of C. D. Broad's Theory Of Perception.Martin Lean - 1953 - Ny: Humanities Press.
    Routledge is now re-issuing this prestigious series of 204 volumes originally published between 1910 and 1965. The titles include works by key figures such asC.G. Jung, Sigmund Freud, Jean Piaget, Otto Rank, James Hillman, Erich Fromm, Karen Horney and Susan Isaacs. Each volume is available on its own, as part of a themed mini-set, or as part of a specially-priced 204-volume set. A brochure listing each title in the International Library of Psychology series is available upon request.
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  5.  13
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 2017 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Oxford, UK: Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  6.  56
    On the relation between the natural logic of reasoning and standard logic.Martin D. Braine - 1978 - Psychological Review 85 (1):1-21.
  7.  11
    Lettre de Jean Wahl à Martin Heidegger.Ian Alexander Moore & Barbara Wahl - 2021 - Journal of French and Francophone Philosophy 29 (1-2):169-172.
    Cette lettre, publiée ici pour la première fois en français, dans sa version originale, a été envoyée par Jean Wahl à Martin Heidegger le 12 décembre 1937. Elle répond à une lettre que Heidegger avait écrite à Wahl une semaine plus tôt au sujet des thèses de Wahl dans la célèbre conférence « Subjectivité et transcendance ». [1] Dans cette conférence, qui a été décrite comme « un tournant dans l’histoire intellectuelle du XXe siècle », [2] Wahl s’interrogeait, entre (...)
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  8. Mental Logic.Martin D. S. Braine & David P. O'brien - 2001 - Studia Logica 68 (2):297-299.
  9.  34
    A theory of if: A lexical entry, reasoning program, and pragmatic principles.Martin D. Braine & David P. O'Brien - 1991 - Psychological Review 98 (2):182-203.
  10.  26
    What sort of innate structure is needed to “bootstrap” into syntax?Martin D. S. Braine - 1992 - Cognition 45 (1):77-100.
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  11.  34
    On learning the grammatical order of words.Martin D. S. Braine - 1963 - Psychological Review 70 (4):323-348.
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  12.  43
    Predicting intermediate and multiple conclusions in propositional logic inference problems: Further evidence for a mental logic.Martin D. S. Braine, David P. O'Brien, Ira A. Noveck, Mark C. Samuels, R. Brooke Lea, Shalom M. Fisch & Yingrui Yang - 1995 - Journal of Experimental Psychology: General 124 (3):263.
  13.  31
    Learning the positions of words relative to a marker element.Martin D. Braine - 1966 - Journal of Experimental Psychology 72 (4):532.
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  14.  33
    Magnetic properties of liquid alloys of tellurium and thallium.D. Brown, D. S. Moore & E. F. W. Seymour - 1971 - Philosophical Magazine 23 (186):1249-1259.
  15.  29
    Mental models cannot exclude mental logic and make little sense without it.Martin D. S. Braine - 1993 - Behavioral and Brain Sciences 16 (2):338-339.
  16.  13
    Leo Strauss on Moses Mendelssohn.Martin D. Yaffe (ed.) - 2012 - London: University of Chicago Press.
    Moses Mendelssohn was the leading Jewish thinker of the German Enlightenment and the founder of modern Jewish philosophy. His writings, especially his attempt during the Pantheism Controversy to defend the philosophical legacies of Spinoza and Leibniz against F. H. Jacobi’s philosophy of faith, captured the attention of a young Leo Strauss and played a critical role in the development of his thought on one of the fundamental themes of his life’s work: the conflicting demands of reason and revelation. _ Leo (...)
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  17.  49
    On some claims aboutif-then.Martin D. S. Braine - 1979 - Linguistics and Philosophy 3 (1):35 - 47.
    The paper has sought to show two things. One is that the apparent variety of Stalnaker and Lewis's counterexamples is misleading. Several of their examples are quite unsatisfactory because they depend on unguarded language behavior. There is in fact only one type of counterexample that is worth serious discussion, and that has the form of Barense's.For Barense's example, I try to show that it fails as a counterexample to transitivity because one of the premisses is false within the context of (...)
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  18. Martin Sicker, The Judaic State: A Study in Rabbinic Political Theory Reviewed by.Martin D. Yaffe - 1989 - Philosophy in Review 9 (2):72-75.
     
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  19.  4
    Applying Rawls in the twenty-first century: race, gender, the drug war, and the right to die.Martin D. Carcieri - 2015 - New York, NY: Palgrave-Macmillan.
    John Rawls was the most influential political thinker of the twentieth century. This book applies his theory of justice to four perennial matters of concern that remain contested in the twenty-first century. Drawing surprising implications, this book deepens our understanding of these issues and points the way toward rational, just policy reform.
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  20.  7
    If–then and strict implication: A response to Grandy's note.Martin D. Braine - 1979 - Psychological Review 86 (2):154-156.
  21.  10
    On the basis of phrase structure: A reply to Bever, Fodor, and Weksel.Martin D. Braine - 1965 - Psychological Review 72 (6):483-492.
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  22.  31
    Myth and ?science? in Aristotle's theology.Martin D. Yaffe - 1979 - Man and World 12 (1):70-88.
  23.  40
    Civil Disobedience and the Opinion of the Many.Martin D. Yaffe - 1977 - Modern Schoolman 54 (2):123-136.
  24.  27
    Liturgy and Ethics: Hermann Cohen and Franz Rosenzweig on the Day of Atonement.Martin D. Yaffe - 1979 - Journal of Religious Ethics 7 (2):215 - 228.
    Ritual atonement for Cohen aims exclusively at ethical repentance. Sins, or ethical failures, are regarded as unwitting misdeeds, corrigible once recognized. As individuals continue to vacillate, their need for repentance remains life-long. Rosenzweig, however, considers redemption from sin impossible without recourse to miracles. Individual failures are failures in wish, Rosenzweig implies, rather than failures in deed, as Cohen maintains; hence atonement requires above all the ongoing regulating of wishes through liturgical prayer. "Repentance" (t'shuvah), which for Cohen is the "return" to (...)
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  25. Paul Eidelberg, Beyond the Secular Mind: A Judaic Response to the Problems of Modernity Reviewed by.Martin D. Yaffe - 1990 - Philosophy in Review 10 (1):11-13.
     
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  26.  9
    Philosophy, Jewish Thought, and the American Setting in My Work.Martin D. Yaffe - 2012 - In Raphael Jospe & Dov Schwartz (eds.), Jewish philosophy: perspectives and retrospectives. Boston: Academic Studies Press.
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  27.  20
    Reorientation: Leo Strauss in the 1930s.Martin D. Yaffe & Richard S. Ruderman (eds.) - 2014 - New York, New York: Palgrave-Macmillan.
    Reorientation: Leo Strauss in the 1930s seeks to explain the 'change in orientation' that Strauss underwent during a decade of personal and political upheaval. Though he began to garner attention in the 1950s, it was in the 1930s that Strauss made a series of fundamental breakthroughs which enabled him to recover, for the first time since the Middle Ages, the genuine meaning of political philosophy. Despite this being a period of marked output and activity for Strauss, his research in this (...)
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  28.  6
    Toward 'Natural Right and History': Lectures and Essays by Leo Strauss ed. by J. A. Colen and Svetozar Minkov.Martin D. Yaffe - 2020 - Review of Metaphysics 73 (3):626-628.
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  29.  9
    Theologico-Political Treatise: Containing Some Dissertations by Which It is Shown Not Only That the Freedom of Philosophizing Can Be Granted in Keeping with Piety and the Peace of the Republic, but That It Cannot Be Removed Unless Along with That Very Piety and the Peace of the Republic.Martin D. Yaffe (ed.) - 2004 - Focus.
    A complete translation in English of this modern text, with substantive apparatus to allow the student and serious reader to grapple in a meaningful way with this seminal text. The text includes ample footnotes, Spinoza’s annotations, an interpretative essay, glossary and other indices. Focus Philosophical Library translations are close to and are non-interpretative of the original text, with the notes and a glossary intending to provide the reader with some sense of the terms and the concepts as they were understood (...)
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  30. William Kluback, The Idea of Humanity: Hermann Cohen's Legacy to Philosophy and Theology.Martin D. Yaffe - 1987 - Philosophy in Review 7 (7):275-277.
     
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  31. Endovascular surgery for peripheral arterial disease.S. S. Ahn, D. Eton & W. S. Moore - 1991 - A Critical Review. Ann Surg 216:3-16.
     
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  32.  7
    Reply: Compelling Evidence for New Policies.Martin D. Katz & Jerry Goldman - 1984 - IRB: Ethics & Human Research 6 (1):6.
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  33.  18
    Book Review: Error Reduction in Health Care: A Systems Approach to Improving Patient Safety.Martin D. Merry - 2001 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 38 (1):82-82.
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  34.  24
    Book Review: To Do No Harm: Ensuring Patient Safety in Health Care Organizations.Martin D. Merry - 2005 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 42 (4):421-422.
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  35.  12
    Book Review: The Gold Standard: The Challenge of Evidence-Based Medicine and Standardization in Health Care.Martin D. Merry - 2004 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 41 (2):236-237.
  36.  52
    Internal cohen extensions.D. A. Martin & R. M. Solovay - 1970 - Annals of Mathematical Logic 2 (2):143-178.
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  37. La obediencia como medida'real'de la virtud humana: Un estudio sobre la obediencia política en santo Tomás (I).D. Vara Martin - 2007 - Ciencia Tomista 134 (2):301-322.
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  38.  7
    “Mormon Placement”: The Effects of Missionary Foster Families on Navajo Adolescents.Martin D. Topper - 1979 - Ethos: Journal of the Society for Psychological Anthropology 7 (2):142-160.
  39.  8
    Resiliens mellem individ og livsform.Martin D. Munk - 2016 - Slagmark - Tidsskrift for Idéhistorie 73:81-102.
    In this paper it is demonstrated how the understanding of resilience is enhanced and shaped when using the concepts of oikos and life-modes. Instead of applying a rather problematic welfare capitalism model, which partially provides a negative social reproduction and production, it is suggested to apply a household/family model. The household/family model outlines that positive social reproduction and production, including real and productive values, potentially creates an essential bond between viable household, family, work, socialisation, and network based communities, resulting in (...)
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  40.  31
    Short-term memory limitations on decoding self-embedded sentences.Maija S. Blaubergs & Martin D. Braine - 1974 - Journal of Experimental Psychology 102 (4):745.
  41.  84
    Autonomy and Paternalism: The Political Philosophy of Joseph Raz.Martin D. Farrell - 1991 - Ratio Juris 4 (1):52-60.
  42. Meeting of the association for symbolic logic.John Baldwin, D. A. Martin, Robert I. Soare & W. W. Tait - 1976 - Journal of Symbolic Logic 41 (2):551-560.
  43.  27
    Biometrics: body odor authentication perception and acceptance.Martin D. Gibbs - 2010 - Acm Sigcas Computers and Society 40 (4):16-24.
    Odor detection and identification by machines is currently being done to evaluate perfumes, wine, olive, oil, and even find people buried in rubble. Extending body odor detection to authentication may seem far-fetched and unrealistic. Yet such an application is plausible, given that like a fingerprint or iris, the human body odor is unique. Although such technology still has strides to make before being applicable as either a stand-alone or supplemental technology to existing biometric tools, it still warrants research, especially in (...)
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  44.  22
    Meeting of the Association for Symbolic Logic, Chicago 1975.John Baldwin, D. A. Martin, Robert I. Soare & W. W. Tait - 1976 - Journal of Symbolic Logic 41 (2):551-560.
  45.  13
    Internal Cohen extensions.D. A. Martin - 1970 - Annals of Mathematical Logic 2 (2):143.
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  46.  45
    Plato's Apology of Socrates: An Interpretation, with a New TranslationThomas G. West Ithaca and London: Cornell University Press, 1979. Pp. 243. $12.50 - Law and Obedience: The Arguments of Plato's CritoA. D. Woozley Chapel Hill: University of North Carolina Press, 1979. Pp. viii, 160. U.S. $14.00. [REVIEW]Martin D. Yaffe - 1982 - Dialogue 21 (2):364-368.
  47.  16
    Responses to inconsistent premisses cannot count as suppression of valid inferences.Guy Politzer & Martin D. S. Braine - 1991 - Cognition 38 (1):103-108.
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  48. .Yinguri Yang, Martin D. S. Braine & David P. O'Brien - 1998 - Lawerence Erlbaum.
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  49.  11
    Iteration Trees.D. A. Martin & J. R. Steel - 2002 - Bulletin of Symbolic Logic 8 (4):545-546.
  50.  59
    What do children know about the universal quantifiers all and each?Patricia J. Brooks & Martin D. S. Braine - 1996 - Cognition 60 (3):235-268.
    Children's comprehension of the universal quantifiers all and each was explored in a series of experiments using a picture selection task. The first experiment examined children's ability to restrict a quantifier to the noun phrase it modifies. The second and third experiments examined children's ability to associate collective, distributive, and exhaustive representations with sentences containing universal quantifiers. The collective representation corresponds to the "group" meaning (for All the flowers are in a vase all of the flowers are in the same (...)
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